NINJUTSU TRG

The same is true of the important parts of this art of Ninjutsu. The Sanshin teaches movement and we learn five forms of this which are all separate movements. These are ways to learn the essence of movement. They are "kata" in which the principles are contained. It is these principles that must be learned. Eventually any strike can exist alone and any "block" can precede any strike. The important aspect to learn is how the body flows as one to create the most "power" at a given point. As in all of this art, relaxed movement is the key to power. Each part of the body moves in coordination with all other parts, nothing moves in isolation from the remainder of the body.

The kihon happo is another way to learn Ninjutsu, it is not how you "fight" with it. You "fight" with the information contained in the kihon happo. For example there are three kamae, ichimonji, jumonji, and hicho. Each of these teach a separate principle. Ichimonji teaches how to "get out of the way" by moving off line at the 45 degree angle. Eventually the 45 degree angle no longer becomes a limiting factor because the principle of "off line" has been learned and any angle that gets you clear is what is used. Jumonji teaches a shifting of weight and a twisting of the body with hips and shoulders aligned to "get you out of the way". This is the type of movement that must be used in close where there isn't time to step. It also permits one to prevent a second attack by being already in the attacker's space. Hicho teaches how to "get out of the way" by single weighting. This is shifting all your weight to one foot freeing the other to both attack and defend. A kamae is simply the most effective posture for the situation you are in at that instant of time. It is the most effective both defensively and offensively.

The next part of the kihon happo are joint locks. These teach how to lock the wrist, the elbow and shoulder. In so doing they also teach how to lock the ankle, knee, and hip as these joints work the same as those on the arm. The realization that both the arm and leg can be used to acquire these locks expands the possibilities. When understood the student will be able to use that knowledge when an opportunity presents itself during the course of a fight. One does not "fight" with these joint locks, one uses them when an opponent gives you the chance. It is an accepting of his gift. Only by completely understanding the "locking" principles taught in these joint locks will the student be able to take full advantage of opportunities presented by the opponent.

The last technique of the kihon happo is Ganseki. This is a throw. What it teaches is much more important. It teaches balance, how to retain your own balance while taking your opponents balance. If you do not understand balance, if you cannot control your opponents balance, you will not be able to throw your opponent. The other side of the coin is there too. If you do understand balance, you can throw from many positions.

In short the kihon happo is a way to learn the principles that are critical to learning the art of Ninjutsu. This is why every time the student goes back to the kihon they will gain a new insight.

BY PAPASAN 15TH DAN

NINJUTSU TRG

The same is true of the important parts of this art of Ninjutsu. The Sanshin teaches movement and we learn five forms of this which are all separate movements. These are ways to learn the essence of movement. They are "kata" in which the principles are contained. It is these principles that must be learned. Eventually any strike can exist alone and any "block" can precede any strike. The important aspect to learn is how the body flows as one to create the most "power" at a given point. As in all of this art, relaxed movement is the key to power. Each part of the body moves in coordination with all other parts, nothing moves in isolation from the remainder of the body.

The kihon happo is another way to learn Ninjutsu, it is not how you "fight" with it. You "fight" with the information contained in the kihon happo. For example there are three kamae, ichimonji, jumonji, and hicho. Each of these teach a separate principle. Ichimonji teaches how to "get out of the way" by moving off line at the 45 degree angle. Eventually the 45 degree angle no longer becomes a limiting factor because the principle of "off line" has been learned and any angle that gets you clear is what is used. Jumonji teaches a shifting of weight and a twisting of the body with hips and shoulders aligned to "get you out of the way". This is the type of movement that must be used in close where there isn't time to step. It also permits one to prevent a second attack by being already in the attacker's space. Hicho teaches how to "get out of the way" by single weighting. This is shifting all your weight to one foot freeing the other to both attack and defend. A kamae is simply the most effective posture for the situation you are in at that instant of time. It is the most effective both defensively and offensively.

The next part of the kihon happo are joint locks. These teach how to lock the wrist, the elbow and shoulder. In so doing they also teach how to lock the ankle, knee, and hip as these joints work the same as those on the arm. The realization that both the arm and leg can be used to acquire these locks expands the possibilities. When understood the student will be able to use that knowledge when an opportunity presents itself during the course of a fight. One does not "fight" with these joint locks, one uses them when an opponent gives you the chance. It is an accepting of his gift. Only by completely understanding the "locking" principles taught in these joint locks will the student be able to take full advantage of opportunities presented by the opponent.

The last technique of the kihon happo is Ganseki. This is a throw. What it teaches is much more important. It teaches balance, how to retain your own balance while taking your opponents balance. If you do not understand balance, if you cannot control your opponents balance, you will not be able to throw your opponent. The other side of the coin is there too. If you do understand balance, you can throw from many positions.

In short the kihon happo is a way to learn the principles that are critical to learning the art of Ninjutsu. This is why every time the student goes back to the kihon they will gain a new insight.

BY PAPASAN 15TH DAN

Nin - Perseverance and Endurance

What does it mean to persevere and endure? The first characters of the Nin Kanji can be translated as perseverance and endurance and at first you could be forgiven by labeling this as an aspect of your training only.

Perhaps to understand Ninpo (the higher wisdom of the ninja) we need to endure and persevere not just through our physical training but in all of life’s lessons. It is important to see and feel the Nin in everyday life. For instance, is it ever right to give up on anything that makes you happy just because you feel the pinch for a while? This is not perseverance. In all of life’s struggles, we sometimes give up or change what we want to suit the emotion at the time. Sometimes it is easier to give up than to persevere and endure.

Sometimes this can be likened to a new birth of a baby horse. Time and time again the young foal will try to get up on it’s own to feet bit within its natural inner makeup is the sense of perseverance and endurance. Rather than just sit there – the foal will eventually stand up by its own volition.

Enduring through emotions

A great percentage of us give up when experiencing negative emotions – we succumb to the negativity to find a way out of a maze that seems to be endless with no escape. The essence of the feeling of Nin is to find that way out through our endurance and perseverance in times of negative emotion. To persevere in the face of adversity, anger, sadness and a general feeling of overbearing unimportance, is the way to understand Ninpo and your higher self. Your emotions are very powerful and can shape your present and your future. Perhaps through the path of Ninpo one can learn to shape the future and the present in a more positive and understanding way.

Enduring through Struggles

Hatsumi once said that all struggles are temporary – a mere hurdle to circumnavigate. Yet, we always seem to give in to any struggle that we come up against. Whether it is in the Dojo or in life – we always seem to take the easy way out. Again, if one wants to learn the higher order of Ninjutsu, we have to learn that all struggles that we come across are temporary but nonetheless are necessary for growth in Ninpo and in life. Inevitably, if you grow spiritually you will overcome the hurdle but refusing to grow may keep you in the cycle that you find yourself in. This cycle could relate to anything in your life such as financial hardship, relationship problems or personal circumstances that change dramatically. Learning to endure and understanding the path that you are on is a way to achieving the level of feeling in your heart, for only with a true heart can you feel the beat of Ninpo? Sometimes in training we work in Mu (empty space) seeking the weakness in an opponent and moving within a higher dimension. Within this empty space lie the answers to all of life’s questions and the path to evasion from our struggles. It is evident in ones movement where they are in their understanding of Nin or indeed Ninpo as a whole. The weakness that we may find is a reflection of our own and to find the weakness in our enemies or opponents allow us to grow harmoniously and rebalance ourselves, thus reflecting our own perseverance and endurance by accepting our weakness and rebalancing it.

Persevering through manifestation and Intention

A truism of life is that we all want what we have not got at the time, and we mix up those emotions or feelings such as wanting and needing not truly understanding the difference. The law of attraction which is a spiritual truth tells us that the rate of our vibration and intention will draw to us the desire or the need or that which matches the same Vibration. For instance, if you truly desire something and you act in the belief that it is already there – your vibration, along with the universal consciousness will bring to you what it is that you seek. The essence of this spiritual attraction starts with belief. Too many students fail in this belief and so find that they meet the wall that faces them which seems too hard to overcome. Many years ago when I was in the army, there was a particular wall at the confidence course that I could not get over. Each and every time I faced it the negative emotions in me swelled up like a river about to burst its banks. I did not have the belief that I could get over it and every time I attempted it, I failed. One of my instructors whom I got on with quite well told me that the problem was I did not believe in myself and I should visualize getting over the wall easy. Of course this was easier said than done and I began to visualize myself managing to get over the wall with all my kit on. The day came when I was to face my nemesis once more and before I began, I could see an image of me getting over the wall. I took one long run towards it and leapt – stretching up with my hands to grab the edge. I struggled but in my mind I held the same vision. I thought I was about to let go when all of a sudden I came round and found myself at the other side with the sounds of my fellow soldiers cheering. The wall is no different to the one that you face during your training in Taijutsu and the basis of success must be belief in yourself and perseverance. Do not give up when it gets tough for one day your wall will be scaled and defeated.

A simple fact is constant and this is your intention. Hatsumi often talks about intention a great deal and I wonder if many people really understand what he means. How do you really describe intention, how do you feel it and what is it, where does it come from? Intention is simply placing your awareness on a subject, movement or desire. To hold that intention in your subconscious means that your vibration changes to match that of the intention and so activates that spiritual law of attraction.

To tune into someone’s intention is being able to use your psychic ability to react to the energy that exudes whether positive or negative. This is also a process of discernment and one that needs many years of training, understanding and cultivation. One cannot remain skeptical when feeling intention as this is transference of natural universal energy that is positively or negatively charged. Hold your finger before you and try to feel your intent as you consciously tell your subconscious to bend the finger. That is internalized power that is universal. Understanding this simple process will bring you closer to enlightenment and understanding the Mu (empty space).

And so, working in this dimension means that you can attract all that you desire in life but this takes perseverance and endurance. Through these, one may be able to tap into the wisdom of Ninpo.

Enduring and persevering through training

At last we arrive at the final destination which for some of you will be the first in your personal understanding. Enduring through your training is making small steps towards your path in Budo. Why beat ourselves up when we don’t quite understand something or feel that we have to give up training because an injury or personal circumstance makes it harder for us. Is this enduring – no! It’s giving up on life not just the training in the dojo. Remember a true Budoka trains every second of every hour of the day in his or her quest for enlightenment, this training does not have to consist of physical attributes. You can train in the martial way by just studying nature or by talking to others. Every day there is an opportunity to grow in mind, body and spirit. If you open your heart, you will learn. So when you have difficulty in your training – persevere and endure be the epitomy of Nin and realize that through your emotions, struggles and training – you have the opportunity to learn by persevering and enduring. Giving up is giving up on Ninpo and Life - so don’t.

Jin Ryaku No Maki

For the first time in years we ran a seminar based on the Tenchi jin. Eight students turned up for 9 and a half hours of solid training. The techniques on sawari Gata proved to be incredibly difficult and uncomfortable - especially for me as i still suffer from the injuries i sustained 2 years ago from a car crash. Tsuki Gata proved to be more confortable and soon the students were taking notes and working through each technique. It always amazes me how the students put much more emphasis in moving systematically instead of visualizing the technique and trying to feel it with your intuition.
Nine and a half hours is a very long day and by the end of it - we were sore in mind and body. As i write this post - it's the next day and my old injuries are coming back to haunt me but Hatsumi's words always ring true and injury is no excuse not to train for you can train everyday around your injury. Budo taijutsu is a lifestyle, training is part of living and perhaps that's how we should look at the aspects of our taijutsu - whether its from sanshin, Kihon or the ten ryaku no maki. Every move should be felt with our mind, body and soul in everyday life and so your taijutsu becomes part of you and you not of it.
One element that certainly makes me pround of the students is how over a few hours, movement begins to click and you can see how they begin to flow - rather like a young foal taking it's first steps into the world. Bumbling with their taijutsu - you can see the smiles as movement begins to feel more natural and before all you could witness was a rather annoying grimace. One aspect of the Ten ryaku no maki that we tend to forget is that the Koppo Jutsu is about fighting and so there has to be commitment to the moment to experience the essense of each technique.

This brings me nicely to discuss the lack of commitment to the moment with some individuals training. You cannot fake reality and so, not to commit dislodges all elements within your training such as timing, angles, balance and flow. One needs to commit to enable both individuals to experience the reality of the techniques and their essence.

The Path of a Warrior

In ancient times, a warrior tried to live his life in harmony with the universe and to understand what path he must travel. Along the road he would have encountered many hardships and trials, but he would never succumb to these vicissitudes. Instead, he used them to develop his own budo path even further.

In everyday life, our actions will also show the warrior paths and the actions we take denote the truth in our lives. In order to teach we must understand; in order to understand we must feel; and in order to feel we must trial and live. These are my thoughts on warrior values. Through my life as a ninja warrior I have followed many paths and witnessed many lives being destroyed. Reflecting on these experiences has strengthened my understanding of my own budo path. I believe in the preservation of life, and yet in order to preserve the lives that I protected, I have had to face the demons that would destroy them. I have looked into the mouth of the dragon on three occasions, and each time my strength and belief in budo has brought me back from that barren wasteland and mouth of eternal destruction.

A true warrior understands the control he must exercise to show the qualities of mercy appropriate for a ninja or samurai. In combat, you have the chance to look into the eyes of your enemy and almost touch their souls. You have the ability to neutralise, but by showing mercy you start on a new path of enlightenment, and so the path of budo becomes more meaningful. To learn to forgive even the demon reveals a true warrior.

There may come a point when you must neutralise the threat, and how you choose to do this reflects your own spirituality. In the service and protection of others, one can argue that this is a necessary evil. Your martial path has now touched the elements of truth and distinguishes between those holy places heaven and hell – without them there would be no balance, no yin and yang, no understanding and no opportunity to better oneself through absorbing moral values. Although your parents will have taught you moral values, you have the freedom of free will to endure hardships to cleanse your spirit and to choose your own budo path.

This is one element of life that you must choose for yourself.

Sparring and Doug Wilson

I have only recently come accross the episode on the history channel that shows two MMA fighters visiting, training and at the last minute sparring with a couple of our own shihan. I have also read with interest the many posts regarding the episode - some positive and some a direct disrespect for Doug and the other shihan.
Perhaps one thing that is forgotten is that the match towards the end of the show was done at the request of the directors and had to be entertaining and fun and at the same time not make a mockery of our two intrepid explorers. Sparrring and having fun or fighting to score points is entirely different to realistic encounters. Each individual will walk away maybe with a few cuts and bruises and all the speculation of what a 15th Dan in the Bujinkan should or should not have done is entirely speculatory. In the heat of a real conflict, you would not be trying to just score a point but would be trying to take out the other opponent any which way you can. This can obviously mean winning by maiming, inflicting serious injury or at an extreme - killing. How can you measure the effectiveness of a technique or indeed a person's ability when not faced with reality. Yes, i agree that doug was holding back as were the other shihan. Trying to find reason for why he decided to attack a fighter of the calibre of Jason is stupid as Doug could have seen an opening. What if that opening was enough to blind the opponent - would this be measured as success or not - you decide?
No matter what we think, it is entirely conjecture to analyze the show - we don't know what went on and i applaud our shihan for puting up with it and puting their reputation on the line. In reality, i do not believe that the two presenters would have survived a real encounter.

A long time ago, i happened to meet a cage fighter who came to train at the dojo and at the end of the training he appraoched and addmited that outside of the ring - he would not survive due to the sport element of his training. Secondly he stated that technique in the bujinkan threw him off and was too painful at times - which would never be allowed in the ring. Realistically a fight in the street should never last for more than a few moments and this is from years of experience. This of course is my own oppinion and once again i rize and bow with respect to Doug and the rest of the guys.

Finances

I noticed on another blog that a disagreement arose regarding the act of charging and monetary gain within Budo. There was a great deal of conjecture regarding this and this is my own thoughts on the matter.

I think the question of monetary gain or fee’s can be likened to energy and if i may, i would like to show a comparison with another Japanese traditon. I am sure that everyone has heard of the healing modality “Reiki.” Dr Usui, after receiving the transmissions went into the leper colonies at the time and began to teach and heal for no monetary gain. He taught people the secrets of the energy and helped them to change their lives. The lepers and the poor turned their lives around but only for a short time and on Usui’s return - he noted that they all had returned to their negative ways of living. They had taken everything for granted because it was given freely. The poor had become poor again and those that were healed or had the power to heal had squanderd the gift and reverted back to thier former self.
Dr usui decided that from then on, there would have to be an energy exchange, a way to value the gift or what you are being taught that may be utilized for the benefit of mankind. By offering an energy exchange such as money, help or anything else - you are in fact placing a value on what you are being given and not necessarily taking it for granted. My personal oppinion is that soke is perhaps acting in the same manner and we value the gift of the Bujinkan by offering our energy in way’s such as fees or help that is offered by those living and training under sokes tutaledge. Personally, i believe the bujinkan is a gift just as is our intuitive or spiritual aspects of our being.